English – International Women* Space https://iwspace.de Feminist, anti-racist political group in Berlin Sun, 07 Apr 2024 22:37:59 +0000 en-US hourly 1 https://wordpress.org/?v=6.6.2 https://iwspace.de/wp-content/uploads/2022/11/cropped-hand-purple-small-32x32.png English – International Women* Space https://iwspace.de 32 32 “Hello everyone and good afternoon. I’m reporting from Elbe-Elster Landkreis.” – Lager Reports, September 2021 https://iwspace.de/2021/10/lager-reports-september-2021/ Fri, 01 Oct 2021 13:41:51 +0000 https://iwspace.de/?p=75555

Report #67
01.10.21

Good evening everyone, I am reporting from Michendorf.

Here in Michendorf we have reported four cases of Coronavirus, but the families that were found sick were immediately transferred to Teltow where they went for quarantine. As we are speaking now, they are already there for quarantine, so here in the Heim we are safe. And because of this, it has led to visitors not being allowed. As you remember from my last report, I said that the visitors were allowed in the premises. Now we can not have any more visitors due to these new cases that came up. So at the moment we are not receiving any visitors.

About the vaccine, we had the first round of people who got their vaccines. Now because of the cases that came up, it was announced again that in the next one month, the people who did not receive the vaccines will have a chance to have the vaccines again. So currently people are registering at the office – whoever wants and whoever did not receive the vaccine last time.

Here we are still giving our Ausweis to the social workers at the office. When your Ausweis is expired, they send it to the Ausländerbehörde, and the Ausländerbehörde sends it back to the office. And then you go the office when it’s there, it comes back in the form of post.

For the cash, the social workers said it’s mandatory to have a bank account. They are not issuing checks anymore from next month. So the guys who are receiving checks, they were all told to go and open the bank account, because they will not be coming here. I think it’s because of the new cases. So everyone should have open the accounts before the next payday.

Otherwise everything else here seems to be good. The kids are going to school, the hygiene is good, the sanitizers are back. They were there but they were not being filled before, but now they are getting filled every day. The wearing of the masks is mandatory here – when you’re going to the kitchen, on the corridors, in the kitchens. And I’ve seen a great improvement on that because before people did not used to put their masks. They only used to put it when they are going to the office. And when they are outside the office or where the security guards can not see them, then they used to remove. But due to the new cases, now people are very serious about it. They are sanitizing their hands and the best thing is that they have placed all the sanitizer containers everywhere – in the laundry, in the kitchen, at the entrance. That is the advantage of it.

That is all from Michendorf. Thank you so much for listening.

Guten Abend zusammen, ich melde mich aus Michendorf.

Hier in Michendorf wurden vier Fälle von Coronavirus gemeldet, aber die Familien, die erkrankt waren, wurden sofort nach Teltow verlegt, wo sie sich zur Quarantäne aufhalten. Während wir gerade sprechen, befinden sie sich dort bereits in Quarantäne, hier im Heim sind wir also sicher. Und das hatte zur Folge, dass Besucher*innen nicht erlaubt sind. Wie ihr euch noch aus meinem letzten Bericht erinnern könnt, habe ich gesagt, dass Besucher*innen in den Räumlichkeiten erlaubt waren. Nun können wir aufgrund dieser neuen Fälle, die aufgetaucht sind, keine Besucher*innen mehr zulassen. Im Moment empfangen wir also keine Besucher*innen.

Was die Impfung betrifft, so wurde die erste Runde von Menschen bereits geimpft. Aufgrund der neu aufgetretenen Fälle wurde mitgeteilt, dass die Personen, die nicht geimpft wurden, im nächsten Monat erneut die Möglichkeit haben werden, sich impfen zu lassen. Derzeit melden sich also die Leute im Büro an – alle, die wollen, und alle, die beim letzten Mal nicht geimpft worden sind.

Hier geben wir immer noch unseren Ausweis bei den Sozialarbeiter*innen im Büro ab. Wenn der Ausweis abgelaufen ist, schicken sie ihn an die Ausländerbehörde, und die Ausländerbehörde schickt ihn an das Büro zurück. Und dann geht man zum Büro, wenn er da ist, er wird mit der Post zurückgeschickt.

Für das Geld ist es erforderlich, ein Bankkonto zu haben, sagten die Sozialarbeiter*innen. Ab nächsten Monat stellen sie keine Schecks mehr aus. Den Leuten, die Schecks erhalten, wurde also gesagt, sie sollen ein Bankkonto eröffnen, weil sie nicht mehr hierher kommen werden. Ich glaube, das liegt an den neuen Fällen. Also sollten alle ihre Konten vor dem nächsten Zahlungstag eröffnet haben.

Ansonsten scheint hier alles in Ordnung zu sein. Die Kinder gehen zur Schule, die Hygiene ist gut, die Desinfektionsmittel sind wieder da. Sie waren schon vorher da, aber sie wurden nicht aufgefüllt, aber jetzt werden sie jeden Tag aufgefüllt. Das Tragen von Masken ist hier Pflicht – wenn wir in die Küche gehen, auf den Fluren, in den Küchen. Und das hat sich sehr verbessert, denn früher trugen die Leute ihre Masken nicht. Sie trugen sie nur, wenn sie ins Büro gingen. Und wenn sie sich außerhalb des Büros aufhielten, wo das Sicherheitspersonal sie nicht sehen konnte, nahmen sie sie ab. Aber aufgrund der neuen Fälle nehmen die Leute das jetzt sehr ernst. Sie desinfizieren ihre Hände und das Beste ist, dass sie überall sämtliche Desinfektionsmittelbehälter aufgestellt haben – in der Wäscherei, in der Küche, am Eingang. Das ist der Vorteil davon.

Das ist alles aus Michendorf. Vielen Dank fürs Zuhören.

Report #66
01.10.21

Hello everyone, I am going to take you through the situation we have in Massow and Massow is in Halbe.

Now the biggest challenge that we have is transportation. A journey that used to take 1 hour 15 minutes from Berlin now has become a journey of 2, more than 2 hours, roughly 2 hours 30 minutes. Now they have closed a small portion, from Königs Wusterhausen to Halbe. 15 minutes journey, and now it has become, from Königs Wusterhausen to our heim 1.5 hours. So it’s become a very big challenge, to the school children and basically to everyone. Now on the same page of transportation we were also promised this year in August we were promised that we would have an early bus that will start operating from 5 am which did not happen, so our early bus is from 6:45 am.

Now on the same issue of transportation and people working in Berlin, there is this issue, when you are working you have to pay for your room, that is 370 euros per month. Now, for example, in my case, I cannot be able to commute from my heim to my place of work. I work in Wustermark. So I went to see the Diakonie people who are responsible for such cases. And they wrote to the responsible people and the response was I have to commit myself for 6 months, that is pay the room for without failing, and then they will see after 6 months whether they will give me a transfer to a different heim in the same landkreis, which is not a guarantee.

Now the other thing is about deutschkurs. So those people who came to Germany in 2020, we were told that our intake will be this year September, which did not happen, they say because of lockdown. So our intake is now next year, that is 2022 in September. So what has happened is those people who came last year to Germany and they don’t have duldung, you are given a work permit. And you see you are given a work permit and you no longer live in the heim because of these transportation challenges. So people working, people who have work permit, are not living in the heim, they are living in Berlin, most people, or all the people. And they are paying for a room in the heim, everyone pays 370 euros.

Now the other challenge we are facing is cleanliness. As they bring in more people, more transfers to our heim, the worse our place becomes. Like, the people who are responsible for cleaning our place, they are supposed to come once a week, which sometimes they don’t even show up. Now the place has become filthy. We are at risk now of health hazards. And what most people have done, they bought small cookers and put them in their rooms which is still not safe because the room is not spacious and some people have more than one children and it is not safe at all.

Now racism has become the order of the day in our heim. It has gone to the extent where the Arabs have their own social worker who is handling their cases. They have given the reason that most Arabs don’t speak English, don’t speak Deutsch. Whereas we have Africans who only speak other languages like French, they don’t speak English or Deutsch and it’s a very big challenge for them so sometimes they use even google translate when they need to be attended to.

That’s all I have to report. Thanks for listening.

Hallo zusammen, ich werde Ihnen die Situation in Massow schildern, Massow liegt in Halbe.

Die größte Herausforderung, die wir derzeit haben, ist der Transport. Eine Anreise, die früher 1 Stunde und 15 Minuten von Berlin aus dauerte, ist jetzt zu einer Anreise von 2, mehr als 2 Stunden geworden, ungefähr 2 Stunden und 30 Minuten. Jetzt haben sie einen kleinen Abschnitt geschlossen, von Königs Wusterhausen nach Halbe. 15 Minuten Fahrt, und jetzt sind es von Königs Wusterhausen bis zu unserem Heim 1,5 Stunden geworden. Es ist also eine sehr große Herausforderung geworden, für die Schulkinder und im Grunde für alle. Zum Thema Transport wurde uns auch versprochen, dass wir dieses Jahr im August einen frühen Bus bekommen würden, der ab 5 Uhr morgens fährt, was nicht der Fall war – unser frühester Bus fährt ab 6:45 Uhr.

Nun zum gleichen Thema Transport und Menschen, die in Berlin arbeiten, da gibt es ein Problem: Wenn du arbeitest, musst du für dein Zimmer bezahlen, das sind 370 Euro pro Monat. Nun, in meinem Fall kann ich zum Beispiel nicht von meinem Heim zu meiner Arbeitsstelle pendeln. Ich arbeite in Wustermark. Also habe ich mich an die Diakonie-Leute gewandt, die für solche Fälle zuständig sind. Und die haben an die zuständigen Leute geschrieben, und die Antwort war, dass ich mich für 6 Monate verpflichten muss, d.h. für das Zimmer zahlen, ohne zu versäumen, und dann werden sie nach 6 Monaten sehen, ob sie mir eine Versetzung in ein anderes Heim im selben Landkreis geben, was keine Garantie ist.

Die andere Sache ist der Deutschkurs. Denjenigen, die 2020 nach Deutschland gekommen sind, wurde gesagt, dass wir dieses Jahr im September aufgenommen werden, was aber nicht geschehen ist, sie sagen, wegen dem Lockdown. Also ist unsere Teilnahme jetzt im nächsten Jahr, also 2022 im September. Was also passiert ist, ist, dass die Leute, die letztes Jahr nach Deutschland gekommen sind und keine Duldung haben, eine Arbeitserlaubnis bekommen haben. Sie bekommen eine Arbeitserlaubnis und können nicht mehr im Heim leben, weil es Probleme beim Transport gibt. Die Leute, die arbeiten, die Leute, die eine Arbeitserlaubnis haben, wohnen also nicht im Heim, sie wohnen in Berlin, die meisten Leute, oder alle Leute. Und sie zahlen für ein Zimmer im Heim, sie zahlen 370 Euro.

Die andere Herausforderung, mit der wir konfrontiert sind, ist die Sauberkeit. Da sie immer mehr Leute, mehr Verlegungen in unser Heim bringen, wird es an unserem Ort immer schlechter. Die Leute, die für die Reinigung unserer Unterkunft zuständig sind, sollen einmal in der Woche kommen, aber manchmal kommen sie gar nicht. Jetzt ist die Unterkunft sehr dreckig geworden. Wir sind nun der Gefahr von Gesundheitsschäden ausgesetzt. Und die meisten Leute haben kleine Herdplatten gekauft, was auch nicht sicher ist, weil der Raum nicht sehr groß ist und manche Leute mehr als ein Kind haben, und das ist überhaupt nicht sicher.

Rassismus ist in unserem Heim mittlerweile an der Tagesordnung. Das geht so weit, dass die Araber*innen ihre*n eigene*n Sozialarbeiter*in haben, der*die sich um ihre Fälle kümmert. Sie begründen das damit, dass die meisten Araber*innen kein Englisch und kein Deutsch sprechen. Wir haben aber auch Afrikaner*innen, die nur andere Sprachen wie Französisch sprechen, aber weder Englisch noch Deutsch, und das ist eine große Herausforderung für sie, so dass sie manchmal sogar Google Translate benutzen, wenn sie Hilfe brauchen.

Das ist alles, was ich zu berichten habe. Vielen Dank fürs Zuhören.

Report #65
01.10.21

Hello everyone this is a report from Rahnsdorf. 

Here we are having a little problem with hygiene. The bathrooms and the toilets have become a big mess, because the people who used to clean before, they were from a certain company but they don’t come anymore. And when they come they just clean the water on the floor and that’s all. We have complained to our social but he says that we should maintain the cleanliness ourselves. So we are just maintaining it but it is not so perfect because of late we have received so many transfers of several families so the untidiness from the kids is just overboard. 

But we also have an issue with our social, I had reported earlier, in terms of help. He is just helping specific people and just giving excuses to others. Or he will just ignore you when you go to his office or you need his help. He will pretend he is on the phone or something of the sort, which is not really good. 

Then there were, before Corona, we had deutsch courses which were happening at the Rathaus which were for mothers with kids, which have already resumed every Tuesday and Thursday from 10 o’clock to 11 o’clock. Visitors are not yet allowed in the camp but you might find that on the weekends some people are just sneaking in their friends but during weekdays you will not find that because the social is around. 

Another problem is the renewal of our Ausweis. Once yours expires, you have to wait for like a week or two to get a new one and mostly, I don’t know if they forget or what is happening but you have to call the Auslander and remind them. It’s taking too long. 

The last thing is we have all received the first and the second jab of corona and we are all grateful that nobody has reacted to it. That’s all that I have from Rahnsdorf, thank you.

Hallo zusammen, dies ist ein Bericht aus Rahnsdorf. 

Wir haben hier ein kleines Problem mit der Hygiene. Die Bäder und die Toiletten sind ein großes Chaos, weil die Leute, die vorher hier geputzt haben, die waren von einer bestimmten Firma, aber die kommen nun nicht mehr. Und wenn sie kommen, dann putzen sie nur das Wasser auf dem Boden und das ist alles. Wir haben uns bei unserem Sozialarbeiter beschwert, aber er sagt, dass wir uns selbst um die Sauberkeit kümmern sollen. Wir halten es also instand, aber es ist nicht so perfekt, weil wir in letzter Zeit so viele Verlegungen von mehreren Familien erhalten haben und die Unordnung der Kinder einfach übermäßig groß ist.

Aber wir haben auch ein Problem mit unserem Sozialarbeiter, über das ich schon früher berichtet hatte, was die Hilfe angeht. Er hilft nur bestimmten Leuten und gibt anderen nur Ausreden. Oder er ignoriert einen einfach, wenn wer in sein Büro geht oder seine Hilfe braucht. Er tut dann so, als würde er telefonieren oder so etwas, was wirklich nicht gut ist. 

Vor Corona hatten wir Deutschkurse, die im Rathaus stattfanden und für Mütter mit Kindern waren. Die haben schon wieder angefangen, jeden Dienstag und Donnerstag von 10 bis 11 Uhr. Besucher*innen sind im Lager noch nicht erlaubt, aber an den Wochenenden kann es vorkommen, dass einige Leute ihre Freund*innen unbemerkt mitbringen. Aber unter der Woche ist das nicht der Fall, weil der Sozialarbeiter da ist. 

Ein weiteres Problem ist die Erneuerung unserer Ausweise. Wenn dein Ausweis abläuft, musst du ein oder zwei Wochen warten, bis du einen neuen bekommst, und meistens – ich weiß nicht, ob sie es vergessen oder was los ist – musst du die Ausländer(behörde) anrufen und sie daran erinnern. Das dauert einfach zu lange.

Der letzte Punkt ist, dass wir alle die erste und zweite Impfung von Corona erhalten haben und wir sind alle dankbar, dass niemand darauf reagiert hat. Das ist alles, was ich aus Rahnsdorf habe, danke.

Report #64
01.10.21

Good afternoon.

Fürstenberg is a small Heim in the district of Oberhavel with a population of less than 100 people. People from different nationalities live in this Heim, therefore vital information regarding how to live in a community is given in different languages. I will report about Corona updates, schools, projects, and discrimination.

Corona vaccination program is still ongoing since not everyone has been vaccinated. It is not mandatory to wear a mask within the facilities except when going to the supermarket or when using public transport. Visitors are allowed, provided they have been vaccinated. Visitors who have not been vaccinated can sit outside the building without the need to register at the office.

Language learning and integration are taking place through the Department of Social Affairs and Integration in Oberhavel. There is internet connection for those who would like to learn while online. In addition, online language cafe is being offered by IsraAid german e.v. This is just a program to support people who would like to improve their language skills. It is the responsibility of parents to support the children at home with homework and to supervise them while playing.

Projects: Bikeygees e.V. has been training women to ride bicycles every two weeks. They offer theory in traffic rules, train them how to repair their bicycles and fixing their tires. Through this project, women can now ride their bicycles to the market to do shopping because the supermarket is a bit far from the Heim.

Discrimination: There is discrimination in the area of housing and job market, as we see people from certain nationalities being given priority when it comes to searching for jobs and houses. There is a lady who has been in the Heim who is now like two years waiting for a house. But when she goes to ask for assistance, nobody assists her. They tell her it is her own responsibility to look for a house. But for others, it has been so easy – just see somebody coming, they don’t even stay for long, and they have been given houses and they get transferred out.

For now that is all from Fürstenberg. Thank you.

Guten Tag!

Fürstenberg ist ein kleines Heim im Landkreis Oberhavel mit weniger als 100 Bewohner*innen. In diesem Heim leben Menschen verschiedener Nationalitäten, daher werden wichtige Informationen über das Leben in einer Gemeinschaft in verschiedenen Sprachen mitgeteilt. Ich werde über Corona Updates, Schulen, Projekte und Diskriminierung berichten.

Das Corona-Impfprogramm ist noch nicht abgeschlossen, da noch nicht alle geimpft sind. Das Tragen einer Maske ist in den Einrichtungen nicht vorgeschrieben, außer wenn du  in den Supermarkt gehst oder öffentliche Verkehrsmittel benutzt. Besucher*innen sind erlaubt, sofern sie geimpft sind. Gäste, die nicht geimpft sind, können außerhalb des Gebäudes sitzen, ohne dass sie sich im Büro anmelden müssen.

Sprachunterricht und Integration werden vom Amt für Soziales und Integration in Oberhavel angeboten. Es gibt einen Internetanschluss für diejenigen, die online lernen möchten. Darüber hinaus wird ein Online-Sprachcafé von IsraAid german e.v. angeboten. Dies ist nur ein Programm zur Unterstützung von Menschen, die ihre Sprachkenntnisse verbessern möchten. Es liegt in der Verantwortung der Eltern, die Kinder zu Hause bei den Hausaufgaben zu unterstützen und sie beim Spielen zu beaufsichtigen.

Projekte: Bikeygees e.V. hat alle zwei Wochen Frauen im Fahrradfahren unterrichtet. Sie vermitteln ihnen theoretische Kenntnisse über die Verkehrsregeln, zeigen ihnen, wie sie ihre Fahrräder und die Reifen reparieren können. Durch dieses Projekt können die Frauen jetzt mit dem Fahrrad zum Markt fahren, um einzukaufen, denn der Supermarkt ist etwas weit vom Heim entfernt. 

Diskriminierung: Es gibt Diskriminierung im Bereich des Wohnungs- und Arbeitsmarktes, da wir sehen, dass Menschen bestimmter Nationalitäten bei der Suche nach Arbeitsplätzen und Wohnungen bevorzugt werden. Es gibt eine Frau, die seit zwei Jahren im Heim lebt und auf eine Wohnung wartet. Aber wenn sie um Unterstützung bittet, hilft ihr niemand. Es wird ihr gesagt, dass es ihre eigene Verantwortung ist, ein Haus zu suchen. Aber für andere war es so einfach – man sieht Personen, die ankommen, sie bleiben nicht einmal lange, und schon bekommen sie eine Wohnung bekommen und sie werden verlegt.

Das ist alles aus Fürstenberg. Vielen Dank!

Report #63
01.10.21

Hello everyone and good afternoon.

I’m reporting from Elbe-Elster Landkreis. In this Landkreis we have three Heims that is Hohenleipisch, Elsterwerda and Herzberg.

In these three Heims, we are able to mobilize all people and bring them together, and the first round received their first Covid-19 vaccine. In Herzberg, we have been receiving new people mostly from Afghanistan. In the last two months we’ve received so many people from Afghanistan, and all these people, they have been taken to German classes. From children to the parents, they are all attending the German classes. And most of the people who have applied for German classes before, they started their German classes in Finsterwald from last month.

In this Landkreis we have received so many cases of Corona that are mostly in Finsterwalde. The Grundschule had so many cases of Corona. And all parents who have children in those Grundschule, they were urged to be self-quarantined. In this Landkreis, people are urged to be vaccinated because we have so many cases of Corona, and a Schnelltest is mandatory. Every time you come to class you have to come with a Schnelltest. And they’re urging people to be vaccinated because from next month that is October, people will start paying for the Schnelltest.

About the deportation, as I reported earlier for last month’s report, I reported about this one gentleman from Africa who was written to be taken back to Africa. He found a good lawyer who fought for him, and now he’s gotten back his Ausweis, and he’s also receiving the full amount of his (?). About the renewals of Ausweis, we have been walking in to the Ausländerbehörde and just renew Ausweis and just walk away.

In Herzberg, we have not received any cases of Corona at the moment. We are all safe in this Heim. Hygiene is good. We also have enough sanitizers, and we have not received any complaints at the moment. That’s all for now, stay safe.

Hallo zusammen und guten Tag.

Ich melde mich aus dem Elbe-Elster Landkreis. In diesem Landkreis haben wir drei Heime, nämlich Hohenleipisch, Elsterwerda und Herzberg.

In diesen drei Heimen sind können wir alle Menschen mobilisieren und sie zusammenbringen und die erste Runde hat ihre erste Covid-19-Impfung erhalten. In Herzberg wurden neue Menschen aufgenommen, vor allem aus Afghanistan. In den letzten zwei Monaten haben wir so viele Menschen aus Afghanistan aufgenommen und all diese Menschen wurden in Deutschkurse gebracht. Alle, von den Kindern bis zu den Eltern, nehmen an den Deutschkursen teil. Und die meisten der Menschen, die vorher sich vorher schon für Deutschunterricht beworben hatten, haben im letzten Monat in Finsterwalde mit dem Deutschunterricht begonnen.

In diesem Landkreis haben wir so viele Fälle von Corona, die meisten in Finsterwalde. Die Grundschule hatte so viele Corona-Fälle. Und alle Eltern, die Kinder in diesen Grundschulen haben, mussten in Selbst Quarantäne gehen. In diesem Landkreis werden die Leute dazu aufgefordert, sich impfen zu lassen, weil wir so viele Fälle von Corona haben, und ein Schnelltest ist obligatorisch. Jedes Mal, wenn du zum Unterricht kommst, musst du einen Schnelltest mitbringen. Und sie raten den Leuten dringend, sich impfen zu lassen, denn ab dem nächsten Monat, also ab Oktober, werden die Menschen für den Schnelltest bezahlen müssen.

Was die Abschiebung betrifft, so habe ich bereits im letzten Monat darüber berichtet. Ich habe über diesen einen Mann aus Afrika berichtet, dem geschrieben wurde, dass er zurück nach Afrika gebracht werden sollte. Er fand eine*n gute*n Anwalt*in, die*der für ihn kämpfte, und jetzt hat er seinen Ausweis zurückbekommen und er erhält auch den vollen Betrag seiner (?).
Was die Erneuerung der Ausweise angeht, so sind wir zur Ausländerbehörde gegangen und haben einfach den Ausweis erneuert und sind wieder gegangen.

In Herzberg haben wir im Moment keine Corona-Fälle. Wir sind alle sicher in diesem Heim. Die Hygiene ist gut. Wir haben auch genügend Desinfektionsmittel und wir haben im Moment keine Beschwerden erhalten. Das ist alles für den Moment, bleibt gesund.

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IWS RADIO #13 | Navigating the German Asylum System while Queer and Trans https://iwspace.de/2021/09/iws-radio-13/ Sun, 12 Sep 2021 18:34:57 +0000 https://iwspace.de/?p=75520

M, a new IWS member, joins Jennifer to share the ins and outs of navigating the asylum process while also being queer and trans. M gives a detailed glimpse into the entire journey from the initial airport procedures to life in the Lager – and the crucial information and support that enabled her to go through it all. Then shifting from the personal to the political, the two discuss the ways that Germany’s image as a ‘queer haven’ is in stark contrast to the brutal realities facing those seeking asylum as a queer person.

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What do you think of IWS RADIO? We would like to hear from you, our listeners: What have we got right? What have we got wrong? What could we do differently in the future?  >>> Click here to fill out our little survey and tell us what you think!


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Internationalist Queer Pride for Liberation 2021 – IWS Speech, 24th July 2021 https://iwspace.de/2021/07/internationalist-queer-pride-2021/ Sat, 24 Jul 2021 19:18:00 +0000 https://iwspace.de/?p=75421

I’m M, a black transgender refugee woman. I live in Bad Saarow which is a lager that is isolated between a forest, a lake, and some Nazis which is halfway to Poland from Berlin. It takes me two hours and four trains to just come here to make this speech. I am not even sure how I will get back to Bad Saarow.

Why am I here today?

Racism, mass migration, civil wars, lack of proper leadership, and stability can all be traced back to slavery, colonialism, and the scramble for and partition of Africa. In this city of Berlin 137 years ago 7 European powers divided the continent Africa like it was cake. Our history and cultures were erased. Our grandparents suffered heavily, they were tortured and families have broken apart. The land was forcefully taken and they were put in concentration camps where they were detained without trial. Artifacts, religious items, and many other prized things were collected from our lands in the name of the Queen, they now sit in museums making European countries money.

And to this day the dialogue in and around reparations is non-existent. After independence, these European countries never formally acknowledged their horrific actions. They installed their cronies as leaders who mismanaged the countries ensuring no proper accountability so they could get our precious minerals where the common citizen never gets to see a penny from exports. Wealth is in the hands of a select few. Countries fall into chaos. As western countries collude with African governments then later in their statements say they are corrupt. Women and children suffer indiscriminately. Young kids work in the mines of the DRC and Germany continues to do trade with the corrupt governments. This is Neocolonialism. As western governments continue to work with these thugs and crooks who are the governments of these countries they are legitimizing them. Then there is the war profiteering business which makes a lot and I mean a lot of money. Germany makes 1.6 Billion (with a  B) euros from selling arms to Israel. They also make a lot of money from selling Medicines and medical equipment to Palestine. Intentionally turning a blind eye to the ongoing occupation, massacre and apartheid rule on Palestine by Israel.  How crazy is this? To add to that, 40% of all total sales of arms done by Germany  is to North Africa and the Middle East where the majority of refugees are from. I leave you to make the correlation

So then refugees from these war-torn countries flee to the perceived ‘safe’ countries… that is western countries and come here, we are treated like we do not belong. Being put in lagers that are in ghost towns. This is real-life psychological torture Germany. Families are being shoved into tiny rooms. These asylum cases are dragging on for years; others have spent over 10 years and are still waiting with no right to work or any sort of schooling or any avenue to get any legal recognition. This is a shame Germany.

All refugees are denied the right to choose where they want to stay but it even gets worse with LGBTQI+ refugees who face danger and discrimination in everyday life. As a Black transgender woman, I, like many others, experience intersectional discrimination, far often than not these actions go unchecked and we suffer in silence!

Navigating the system as a Black Trans refugee is shockingly hard, you have social workers who are not well versed in dealing with the specific issues faced. Access to hormones is limited and almost impossible. The Government should take action to ensure more protection and ease of access for medical needs for trans refugees.  

We demand the right to safe housing, not isolated from LGBTQI+ communities and wider society!  We demand the right to choose where we live! Trans rights are human rights. Refugee rights are human rights. 

We demand Germany to take charge as it did in 1884 while partitioning my continent to do the same now and serve a formal apology to countries affected by colonialism. That should be followed by the return of antiques and artifacts back to where they belong, In the motherland. Reparations are not up for discussion; they are way overdue. And we should dictate the terms.

We demand for german corporations to take a stance against doing business in war torn countries or with dictatorial regimes.

We demand an expanded curriculum in schools talking and teaching extensively about Germany’s colonial past, racism, and a more diversified education covering gender and sexuality. 

If you want to be allies, work with refugee-led, grassroots organizations. Donate your money, your time, and use your voice and your votes.

You have a civic duty to dismantle all the systems that continue to oppress me. Make a fair, equal and just system a reality for all.

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Kundgebung: Achtung kbO! Solidarität statt Polizei! – IWS Speech, 24th July 2021 https://iwspace.de/2021/07/kundgebung-achtung-kbo/ Sat, 24 Jul 2021 19:06:00 +0000 https://iwspace.de/?p=75415 I am Jennifer Kamau from the IWS, a group that was formed from the Oranienplatz movement. This movement also includes the occupation of the Gerhart Hauptmann school which lasted for 17 months. One of the political reasons that was given to evict the people from the school was that there were people selling drugs. The actual political demands of the Oranienplatz movement were very different from their allegations.

In this time, we were fighting for: abolition of the Residenzpflicht, the voucher system, the right to study the German language, the right to work and study, and abolition of Lagers – to break the isolation all asylum seekers are placed into.

In this way they were criminalizing the political movement and the political work as a whole showing how much they wanted to suppress the movement. Drugs have always been used to undermine political movements and uprisings.

So this is when racial profiling subtly started. The denial to access the school which they so much wanted was one reason why they did not enter to do the arrests. When the police came, 3 men ended up being arrested and were put into prison for 5 months while the investigations took place.The justice system claimed that they were trying to run away but the reality is that they were actually protesting in order to get their right to stay. This was a whole 5 months of detention without trial!

Through the Oranienplatz movement, we were able to abolish the Residenzpflicht and the voucher system and got the rights to study, which is what the asylum seekers today are benefiting from.

But now the situation is different – there are the Dublin regulations which are what are being used to illegalize people. This is a law that dictates which country will be responsible for your asylum application. In reality, it has meant that once you enter a European country you have to go through the asylum process there, in the country of arrival. If you try to go to a 2nd or 3rd European country and apply for asylum, they can and will deport you back to the country that you arrived in. This is a tactic the EU is using to deport people.

Because of the Dublin Regulations, many people have become illegalized or undocumented, forcing them into an even more vulnerable situation. This exposes people to all sorts of violence: sexual exploitation, forced prostitution, poor working conditions, and unpaid work. It’s also why some people are forced into operating from this park to earn a living.

And this is how the state uses the vulnerability they create to criminalize people. With laws like Dublin and the criminalization of drugs they are able to justify racial profiling – to stop and arrest people who they suspect are selling drugs or who are here quote ‘illegally’. These criminalizations happen in the streets and it always come with immense police violence and racial profiling.

Now there is a new outcry on the war on drugs and the face of crime has become black or Arab men.

Our question is: Who brings the drugs here and who uses them? Who are the real consumers of these drugs?

When we go back to history, with evidence from the film ‘Wir Kindern von Bahnhof Zoo’, we can clearly see the history of drugs here. There was no Görlitzer park but drugs were still being sold and from the film the peddlers of the drugs were the Germans themselves.

Berlin is heavily publicly commercialised as a great tourist attraction – a place for the European tourists to come and celebrate the ‘multikulti’ and the free drug atmosphere. On the other hand, this same freedom is not applied to the people who are forced to engage in drug peddling.

So we stand here, almost ten years after the Oplatz movement and occupation of the school began, still fighting for the end of the racist asylum and migration policies of the EU – and the end of the policing, racial profiling, and criminalization we experience.

The right wing is using migration to create fear, if you do not want migrants, let us address the reasons as to why people flee because right now the unwanted migrants are fleeing because of the economic and political chaos and turmoil created by Europe.

As we will keep saying: We are here because you destroy our lands.

Let’s vote wisely! Let’s join forces and let’s not stop demanding for a more humane asylum system until we achieve a dignified life for all!

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Latitude on Air – Black Genocide https://iwspace.de/2021/07/latitude-on-air-black-genocide/ Fri, 16 Jul 2021 13:36:47 +0000 https://iwspace.de/?p=75397

Jennifer from IWS was recently on Latitude on Air to discuss “Black Genocide” and the decades of systemic violence against Black people with the team of Wearebornfree! Empowerment Radio and Biplap Basu.

Racism in the world towards Black people has led to genocide against many indigenous populations. Examples include atrocities committed by Imperial Germany in Namibia and those by white police and lynch mobs against African Americans in the USA. Black genocide is characterised as the humiliation and mistreatment of Black people by both the Western and Arabic world based on historical prejudices, Transatlantic and Trans-Saharan slave trade.

Millions of Black Africans died through forced labour or while being transported across the Atlantic or the Sahara Desert. Others were victims of brutal killings, rapes and castrations that were common forms of torture used by the imperialists.

This was followed by colonialism – a special policy or practice of acquiring full or partial political control over the global South, especially “Black Africa”, occupying it with settlers and exploiting it economically, culturally and socially. The settlers practiced forms of genocide, arbitrary torture, ethnic cleansing and maltreatment. Up to date, in the 21st Century, such practices, concepts and beliefs exist against Black people. Everyday, everywhere in the world, black people are faced with violence, being enslaved, being raped, being tortured, being shot, being exploited and being murdered in cold blood, without any access to justice.

One year ago last month, on May 25th 2020, George Floyd, a 46 year old Black man, was murdered in Minneapolis, Minnesota, in the United States. A white policeman had knelt on his neck for nine minutes and 29 seconds while he lay facing down in handcuffs. Acts like these contribute to “GENOCIDE” against Black populations. This is was just one of the millions of murders of Blacks committed in many different ways.

Just recently in France, at Saint Etienne, a 26 year old Gambian by the name of Yusupha York was murdered in cold blood by a group of 10 Armenian men, who stabbed him multiple times on his stomach – another atrocious act motivated by racism.

We all want to live in peace in a better world, free of racism and discrimination, where justice prevails for all!

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Black Lives Still Matter Berlin Protest 2021 – IWS Speech, 2nd July 2021 https://iwspace.de/2021/07/blm-berlin-protest-2021-speech/ Sat, 03 Jul 2021 16:40:00 +0000 https://iwspace.de/?p=75375

United we stand, divided we fall! … OUR LIVES MATTER!

Hello everyone, l am Jennifer from the International Women* Space and the Break Isolation group.

I acknowledge the efforts of many here, who have contributed to fighting the stigmatisation and racism against African people and people with African descent.

Racism acts to depoliticize us, to prevent us from organising, seeks control of our lives be it socially, economically or politically. Our decisions too, but today we are here to repeat that we will never stop to organise, to protest, to demand justice for those affected and killed by racists, because BLACK LIVES MATTER.

There is a black genocide taking place in the Mediterranean because we live in a world where goods from Africa can enter freely in Europe – but not the people from Africa.

This is the continuation of the colonisation and exploitation of Africa and her resources. This is why so many people flee to seek asylum. But when they do, they are put into an asylum system that tortures and murders in cold blood with no remorse.

A system that traps people in the Lagers to not only keep total control over them but also to isolate them as much as possible.

A system created to profit off of locking up and killing black people.

A system that violates and takes away people’s right to work, to privacy, to education.

The asylum system is one of the most brutal forms of institutional and structural racism here in Germany. And it does this all in the name of human rights.

Germany now even says that having a Duldung is a reason for imprisonment, deportation, expulsion and extradition. The Dublin regulation has caused the illegalization and deportations of thousands of people.

Now there is the hysteria on ‘war on drugs’. Allow me to say that it’s a war on black people. If this really is a war on drugs? Where are the faces of the consumers and the drug barons?

Let’s be clear: the criminalization of migration by the German state is the greatest criminal act of all!

The magnitude of structural and institutional racism in Germany against people of African descent can be seen in the racial profiling by the government and security agencies.

There is a repeated denial that racial profiling does not exist in Germany by the police authorities. It is unacceptable that a police officer cannot be called a racist! If we see a racist act and we cannot name it, how can we denounce racism?

So let’s be clear: Racism is everywhere. Black genocide is happening everywhere.

So when we come to the streets to demand the absolute minimum – that is, that it is acknowledged that BLACK LIVES MATTER, we also want to take a minute to remember our brothers and sisters whose lives were taken by German institutions like the police.

We want to remember:

Rita Owour Ojunge who was killed already 2 years ago in a Lager in Hohenleipisch.
A Lager in the middle of the woods in Brandenburg in total isolation.
Rita’s assassination is still an open criminal case until today.
Rita’s assassin was never found.
A case led by a white police force …
That couldn’t care less if a woman’s black body was missing.

We want to remember:

Robble Warsame, who was living in an Ankercenter – a big deportation center – in Schweinfurt that was repeatedly – like the other refugees living in this Lager – brutally beaten by the security in the Lager before he was taken to the police station where he was later beaten and killed by the police. Again a white police force that is so confidentially telling the lie that he hanged himself.

We ask: How is a man who is 1.78 meters tall supposed to strangle himself with a strip from a blanket, that is considered unbreakable – especially made to prevent suicides in prison- that was placed at a height of 1.50 meters?

We want to remember:

Oury Jalloh, who was killed 16 years ago by police officers in custody at the Dessau police station. After his killing the police launched a campaign to paint him as a criminal, a drug dealer.
A story that we all just know too well.
16 years during which his murder was covered up by the German authorities over and over again until today!

And they are just three cases that we know of. But they stand for thousands and thousands of people that are getting brutalized and killed EVERY DAY.

We demand Justice for Rita and all the people who have been killed by white supremacy:

– in the so called refugee camps in Libya that the German Government is financing
– in the Mediterranean, which has become a mass grave, killed by border security like Frontex – also financed by Germany
– in the Lagers
– in the deportation centers
– at the police station
– at the Ausländerbehörde
– at the Jobcenter
– on the street
– at the park

So we have to fight every day actively to not only chant today that BLACK LIVES MATTER,

but to demand that BLACK LIVES MATTER!

As a last point I want to acknowledge changes that have been happening in the last years in our community:
There is more unity, people are denouncing the colonial tool imposed on them for so many years.

And we are more WOKE – because we are FED UP!

Let’s continue in this spirit, because united we stand, divided we fall!

… OUR LIVES MATTER!

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IWS RADIO #12 | Jeju to Berlin: Migration, Racism, and Feminisms in South Korea and Germany https://iwspace.de/2021/06/iws-radio-12/ Sat, 26 Jun 2021 14:52:42 +0000 https://iwspace.de/?p=75365

With European countries tightening migration even more after the ‘Summer of Migration’ in 2015, 500 people from Yemen arrived on the South Korean island of Jeju in 2018 seeking asylum. In response, 700 million people signed an online public petition against their asylum acceptance and a constitutional amendment on asylum law. The fierce backlash in South Korea came from not only nationalists – but also people who had declared themselves as feminist. Young-Rong Choo and Aram Lee join to discuss the reckoning this moment sparked for the feminist movement in South Korea and how migration, racism, and feminisms from South Korea to Germany are deeply intertwined.

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Guests

Young-Rong Choo is a feminist and anti-racist activist in Berlin. She works as a projectmanager on political and art projects, as an editor, and as a translator. She is in charge of the Korean distribution of the German film Audre Lorde — The Berlin Years 1984 to 1992. Also, she studies philosophy focusing on political ontology and critical theory of hegemony at Freie University in Berlin.

Aram Lee studies urban sociology in Humboldt University Berlin, and her research focuses on critical urban studies — specifically migrant women and their spatial mobility. She worked as a freelance editor of and and coordinator of community-based projects in Berlin.

Kommt!…


Transcript & translation

JENNIFER
Hello, everyone. Welcome to IWS Radio, a podcast on the migrant women experience. It feels good to be back. I am Jennifer, one of the moderators and participants for today’s conversation.

NGOC
And I’m Ngoc, also moderating and participating.

JENNIFER
Last time, we talked about the inhumane conditions built by the EU border and asylum policies in Greece and in Germany. This time, we will discuss the situation of migrants and refugees in South Korea, and look at the parallels and differences between South Korea and Germany specifically, but also the European Union.

NGOC
Yes, and I think this is something so important for us to have as a topic because according to a report, South Korea only accepted 4% of people who are seeking asylum in 2020. So that’s 4% of the 4000 or so who applied and in neighboring Japan, the acceptance rate was even lower and has consistently been less than 1%.

So here, we really want to understand what is going on, and also where this issue intersects with the feminist movement in South Korea. So we’re really excited to have Young and Aram with us for the program. They both are from South Korea and live currently in Berlin. And they will talk with us today about feminism, racism, and asylum border policies in South Korea.

So Young and Aram, would you like to start with introducing yourselves?

YOUNG
Hello, I’m Young, originally, Young-Rong. I was born, educated, socialized, and have studied and worked in South Korea. Since 2012, I’m living in Germany as a feminist and anti-racist activist, and creating various forms of political and cultural content.

ARAM
Hi, this is Aram and I’m also from South Korea. I was also born and raised and educated and worked in South Korea. Since 2014, I’ve moved to Berlin. Currently I’m studying urban sociology and focusing on migrant women and their spatial mobility.

JENNIFER
Thanks to both of you for being here. It’s so exciting to be around and listen to more about the work that you’re doing, which is so important. First, I would like you to say something about the Korea Forum Feminism Reboot and probably introduce the magazine that you’re working on.

YOUNG
Yes, our Feminism Reboot is the 28th edition of the German magazine Korean Forum. Aram and I had worked as editors, and this edition is about the new wave of feminist and gender discourse since 2006 in South Korea. It raises other related issues on the Korean peninsula, which means around South and North Korea.

ARAM
And the term “feminism reboot” tends to explain the certain phenomenon and was originally defined by South Korean culture critics Sohn Hee-Jung, and this term is mostly used in film language, like “Spider Man Reboot” and things like that. And this English word “reboot” is used for the new creation of a work of fiction based on the basic features of previous work, but without maintaining the continuity of the plot. So we saw that the new feminist movement since 2015 is very unique and in a different phase compared to the feminist movement of the last 100 years in the Korean peninsula. But it’s still in history, a current continuation of the previous movement.

YOUNG
Yes, and we picked up some important incidents, events and movements from 2016 to 2020. Then we rearranged this chronologically, such as femicide in Gangnam, Gangnam Station 2016 May and #MeToo movement 2018 January, and spy cams 2018 May, and then Women Against Yemeni Refugees on the Jeju Island 2018 June. Yeah, and then 2019 April, about abortion issues and 2019 autumn suicide of two young Kpop singers and 2020 about trans women and 2020 about the new way of sexual exploitation on the web for Telegram, and this one is highly organized by just ordinary men mostly.

ARAM
Before we talk about the main topic and our main discourses, I can briefly introduce the Yemeni issue in Korea. So since the beginning of the Civil War in Yemen in 2014, many Yemenis have tried to apply for asylum in Europe. But as a result of the triggered tightened European immigration policy as of 2018, which was also triggered from the German side. Southeast Asian countries became more and more the destination of refugees seeking asylum. So they did toward the route to south or Southeast Asia.

So with tourist visas, around 500 Yemenis arrived on Jeju Island alone in 2018 to apply for asylum. At the time, 700 million people signed an online public petition against Yemeni asylum acceptance, and constitutional amendment on asylum law in Korea. This led to a fierce backlash in South Korean society from both nationalists and also women who understand feminism only for biological women.

So in addition to an already widespread xenophobic atmosphere that looked down on migrant workers from poorer countries, some women used a racist and islamophobic prejudice and fake news to add fuel to fire. Under the slogan, “our nationals first, stop the hate against asylum seekers”, not only the right wing left sided, but also radical feminists and intersectional feminists aligned themselves for this issue.

So we found an active voice Bomyung Kim who organized a Facebook group “borderless feminism”, together with other intersectional feminists right after the Yemeni issue in 2018. And the texts gathered on the page, later were published as a book ‘Borderless Feminism’ in Korea. And the author of the article who we invited for this, “Frauen demonstrieren gegen jemenitische Geflüchtete auf der Insel Jeju (Women demonstrate against Yemeni refugees on Jeju Island)”, and she works in women’s studies with the focus of feminist history and radical politics. So that’s how we introduce her article and her opinion to our magazine.

YOUNG
We picked this article for this podcast, this episode, because this incident or movement was kind of a turning point for a new wave of Korean feminism in the 21st century because before that, most of the young feminists in South Korea were concerned more about domestic violence or sexual harassment in the public sphere, like working space, or schools and so on and body politics, for instance, body sovereignity or abortion issues mostly, and also “Me too” movement. The “Me too” movement was huge after the US. But then, after the arrival of Yemeni refugees, most of them were male refugees, this movement, this new, huge movement, was somehow divided into two branches also. The one was solidarity with Muslim male refugees, and the other one is against them. So we picked this issue because it has huge meaning, not only for South Korean feminism and also the nation itself, but also here in Berlin and EU politics because the two countries are so apart, I mean geographically, but they are so deeply connected.

NGOC
So, I just want to pick up on what you mentioned, Young, about this deep inter-connection between here and also South Korea. So I want to ask you both, what intersections and links do you see between Germany and the EU more broadly, and South Korea in terms of the situation and conditions facing migrants and refugees?

ARAM
Before we answer, I can also play the rhetorics, mostly used in the protests against refugees in Korea. Here they say “before becoming like a failed Europe, the government should wake up”. So definitely, you can see the protesters make a lot of reference to European countries.

YOUNG
So, which means the people who protest there, they interpret the EU border politics or the opening the door of 2016/15 in Germany, and also other countries, they see this as fail. So, they demonstrate, Europe has failed because of refugees, so we shouldn’t go the same way.

JENNIFER
When they talk about the failure of the European Union. The failure of the European Union is on purpose. They discuss everything, but they refuse to discuss the basic living conditions of people in transit. It’s on purpose, this is chaos they produce on purpose, so that they can have something to politicize about. It can outline clearly, they are able to use the images of the chaos they have produced, which of course, are from very certain and very particular communities. The other thing is that, here we can say what it is, it’s outright racism. And this racism is something that people, from the onset, they do not acknowledge that they are being racist or saying statements that could, of course, affect the other people. But I would be much more also interested in hearing what are the anti-racist slogans that people counter-reacted.

ARAM
Let me point out that the slogan from the site of pro-refugee, it was more compared to the anti-racist slogans, it might sound a bit more abstract, but they aligned themselves with “stop hate against asylum seekers”, “welcome refugees”, but like they get a lot of accusation from the other side: what if they do these things to our country? What if? This is all based on this, not based on fact but based on this kind of imagination, that all the worst case possible, which we heard happened in Europe. So this is also linked to the policy topic that by saying the numbers in Korea, unlike here, there was like 500 refugees or Yemeni refugees arriving on Jeju Island, right?

JENNIFER
Only 500?

ARAM
Only 500 right! And people freaked out and Korea is not the country, we never had refugees in our history. So Korea always was kind of proud that we are one of the first countries in Asia to enact asylum law. And we are also the first country in Asia to sign up in the asylum committee worldwide and then when it comes to this real, the case of accepting refugees and taking care of the organization or housing etc. They are really reluctant to make any more detail or more concrete policy or solutions.

JENNIFER
So we can conclude it is failure, failure by the policymakers to organize properly that people have the basic human needs they need without creating the commotions that comes up with people being in dire need of survival.

YOUNG
Yeah, Aram also before mentioned about it, the Korean society exactly, specifically South Korean society has never experienced refugee issues as a host. So after the Korean War in the 1950s, South Korean society only remembers its own experience as a refugee, so not a host. So this country was so destroyed after the war, it was only seventy years ago. And this country achieved massive success. I mean, economically and also politically.

ARAM
Because of this fast growth, at the same time, this yearning to become aligned with other Western wealthy countries. So they sign this refugee committee and policy and also enact this law, asylum law. But inside, they are not ready actually.

JENNIFER
They’re not prepared.

ARAM
Not prepared, but they want to be in this kind of alignment with other wealthy countries. And there’s also a very complicated issue of this reproduction of accusation of refugees as a sexual perpetrator in Korea, because usually Korean media exclusively showed the cases in Europe, especially, when they accept the refugees and “see? what happened in Europe, they are raping the people, there is a lot of sexual harassment going on”. But this only focuses without showing how people are welcoming and how the refugees themselves really strive themselves to live in the new society. I think this bias outlet of newspaper really triggered this reproduction of the image of Islamic men.

NGOC
Yeah, and I think what you both are bringing in, there’s so much here, but I think just to start with that, you’re pointing out the ways in which this racist, nationalist discourse is being created everywhere, no matter if we’re in Europe, if we’re in the US, if we’re in South Korea and we can see so clearly from what you’re sharing, how South Korea, the discourse that you’re bringing out here, is made possible by bringing in this example of Europe and Germany. I think there’s a lot here that we want to continue going into, but maybe, it could be a good time for a break. So I know you brought a song, Young. Do you want to talk to us about what this song is and what it means to you?

YOUNG
Yeah, I brought one of the common protests songs in South Korea: 바위처럼, means, like a rock, stone, so let’s live like a rock, let’s stay together like this. By Kkot-Da-Gi, this group, and this one was released in 1994, and its poetic lyrics remind me of always the atmosphere on the street.

 

[SONG: Kkot-Da-Gi – 바위처럼” 꽃다지 ‘Like Rock (Stone)’]

 

JENNIFER
What a song, that was a very interesting song. And I wish I could hear what they were saying, but from what you said, it projected even the energies and the times and the strength in this time, when this song was being played. I am really interested in knowing what the words are about. Now we can dive into the next question where we have one common history of being colonized. We are all countries that have been colonized at some point. But why is the topic of racism still so eminent, even though we share this kind of discourse of being colonized?

YOUNG
We all share the experience of being oppressed, colonized, and we have experience of violence as a victim, but why are we oppressing other oppressed people? And the question you brought up, we see still that so many marginalized groups and communities are marginalizing, reproducing other violences against other marginalized groups and communities – such as anti-Black racism in Asian countries, anti-Muslim in Asian countries. I mean, in white Western countries we see it everyday. But yes.

ARAM
Like we are hearing Young say, I also always think, why are we finding this leveraging – leveraging me between someone I want to find as inferior, so that I can kind of have this kind of fake feeling of – I’m going towards these hierarchical steps forward. And in that sense, I also think when people say, “good migrants and modern migrants,” this rhetoric is produced. So I think this makes sense to see how people try to leverage themselves with the inferior without raising question against the superior, so to say.

JENNIFER
Don’t you think this, I mean, it’s the same divide and rule concept that was used by the colonizers that is being reproduced? At what point were you able to give it a name, this is racism. At what point were you able to understand that, I was socialized wrong, for example?

NGOC
And to maybe also add to that question, not just for you personally, but also, you kind of talked about it as well – that this was a shifting moment for the feminist movement in South Korea. So do you feel like there was this rising awareness, as well, of this racism within the feminist ideologies and beliefs and within the feminism in South Korea? And if not, then how can you see this awareness being built within South Korea and your context?

ARAM
Yeah, I think after 2014 / 2015, when these feminist reboots just started and mostly mobilized through online first, then really people think – Oh, we have really common ground, we have common reason to fight for. And then through the issue of the Yemenis and the refugee issue, people realized we are not talking about the feminism we projected, but within us, we have such a diverse understanding of feminisms.

And in Korea, as Young also pointed out, we have a country of migration, but people tend not to see the reality of this. And we also didn’t give a ground and platform for the migrants to talk about their real stories and their real experiences. So people always say, Korea is such a homogenized, one-race country, but it is not actually.

So I think people are not ready to see the stratification between different feminisms, also possible feminisms within incorporating the race in different countries into their discourses. I think we are still in this kind of phase of change. But at this moment, at the center, we confirmed – Okay, we have very different feminisms within our feminist movement.

JENNIFER
While you’re still on the topic of racism, because we saw what happened during the Corona time and how the Asian community, for example here experienced the racism. And then on the other hand, in Asian countries, the Black people are the ones who are being told they’re the cause of the virus. How was your experience in this time of the racism that was propagated to the Asian community here?

ARAM
After Corona, people were all talking about something really different happening to the Asian community. But what I personally experienced was actually, it’s not. I mean, even before Corona, I’ve always felt racism against Asians. Also, I always hear on the street that “ching ching chong” or saying any “bla” that sounds like Asian words towards me. And of course after Corona, it’s more frequent, so to say, and it’s also shifted the topic more related to COVID. But I think this racism against Asians was present already. I think this COVID issue kinda triggered to finally tell Germans that – Oh, there is such racism against Asians, but which also existed. And in that sense, also within the Korean and Yemenis issue, how this became a trigger. Actually there is racism persistent within feminism movement, definitely. But this kind of triggered and brought it to the surface, I think.

JENNIFER
Thank you very much, because we know how hard it is to talk about these issues on racism, how we are affected, and how much it gets into us. That’s the reality. But now I’m more interested to hear on the divisions that were there where the concept of feminism in this time when the Yemeni men were there, that the feminist movement divided itself on this concept of racism. And then we can also kind of bring that shift to white feminism here, which only wants to talk about sexism, but doesn’t want to talk about racism.

YOUNG
The core problem of this incident – the arrival of Yemeni Muslim refugees in South Korea – and also the racist reactions led by so-called radical feminists and all the other stuff… I mean, marginalized groups against marginalized groups – they have common ground. The key lies in how you understand feminism and how you understand your own struggle. How you understand feminism affects completely how you are practicing your feminism, and also struggle as well. We can just switch the word feminism to struggle. So whether it is a refugee, a Yemeni refugee, or a Yemeni male refugee, if you’re against their migration and their settlement, in the name of feminism, then I’ll say your feminism is not my feminism. And your struggle is not my struggle.

JENNIFER
I think now, there is the term that was coined by Kimberly Crenshaw, ‘intersectional feminism.’ And that’s where everybody has a space in this concept of ‘intersectional feminism,’ so that no one feels superior over the others. We all intersect from some point. I think that was very smart of Kimberly Crenshaw… You had another song?

ARAM
This might be a bit abrupt, but this song is kind of like a new generation of protest song, unlike the previous song. It’s actually K-pop. I think it’s already a 10 years old song, but because the lyrics also into the new word, by Girls’ Generation. It’s sung in Ehwa University’s protest against the university’s conspiracy. And this new generation of young feminisms, also feminists, they kind of refuse to use old generations’ protest songs. They want to make their own new way of their new world through the protest. At the same time, this also shows some glimpse of how this is dividing feminism within the feminist discourses, because they really want to focus on their self-development, their position in their life in comparison to the man’s. So you’ll hear it first, and then we can come back.

 

[SONG: Girls’ Generation – 소녀시대 ‘다시 만난 세계 (Into The New World)’]
[AUDIO: Protest song sung by Ehwa Women’s University students 2016 (from 4:00 min)]

 

NGOC
I’m a big, big fan of Kpop. But to also see it from this perspective, it is also political. So I really appreciate it.

JENNIFER
Yeah, maybe to come to a conclusion, what would be your final statements as we come to almost the end of this program? I wish we had more time. There’s a lot we could have discussed. But what would be your closing statements for the program?

ARAM
I think as we also talk a lot about how everyone has their own different ways of understanding feminisms, that it’s not about thinking my feminism is contrary to your feminism. It’s also that we all have to understand where we intersect, and where to find our common understanding of each other – not just in the way of exclusion. That will be the lesson I learned through this Yemeni issue, also living in Germany, seeing all these different feminisms.

YOUNG
What I would love to demonstrate is to be intersectionalist and also to be internationalist. Because the main reason why we picked up this article for this episode, and also why we took this issue very seriously, was that this incident wasn’t just a trigger for many other problems in that country, in my home country, but also from that point, so many young feminists started to think of their situatedness in a geopolitical ring. So they started to reconstruct their own subjectivity in relation to others. That’s why it’s very important, and I hope that we didn’t give all the others the wrong impression that the struggle of South Korean young feminists somehow is not important. It is very important, because real violence is going on there. But let’s not forget that other entanglement is also important.

JENNIFER
It’s very interesting how you put it that we are not belittling the struggle of others, we acknowledge the struggle. And we have very common struggles when it comes to femicide. It’s everywhere, everyone is just being killed because they are women. There are so many commonalities we share. But in these commonalities, let’s also embrace the differences. There is power in the differences. Our strength lies in the differences that we have.

NGOC
Many, many thanks to you, Young and Aram, for the very interesting discussion and for being here. I’m sure that we will continue to have these conversations and we will continue to be in organizing spaces with each other.

ARAM
Thank you.

YOUNG
Thank you so much for having us. And I wanted to say this: Thank you so much for your existence in Germany in Berlin, you both and your struggle. I’m admiring, seriously. Thank you so much.

ARAM  
Also that really motivated me to speak out about my personal experiences and at the same time, try to make common grounds with other women. Thank you.

Folgt in Kürze!

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Amazingy Charity Spotlight: International Women* Space https://iwspace.de/2021/06/amazingy-charity-spotlight/ Sun, 20 Jun 2021 10:13:36 +0000 https://iwspace.de/?p=75280

IWS is one of the two groups chosen for Amazingy’s DO GOOD, LOOK GOOD, FEEL AMAZINGY CHARITY BOX. We shared with them how we came to be, our challenges in the past years, and our plans for the future.

>> Read our full interview below!


As the story goes, the first draft of IWS was created in Berlin as an extension of the Refugee Movement of 2012, in order to address the issues of migrant & refugee women through a more intersectional lens. Can you tell us a little more about how that first space came to be, and who initially led the charge?

International Women* Space started in 2012 as an actual physical space: a women’s floor in the occupied Gerhart-Hauptmann- School. It was a place created by and for refugee and migrant women: women for whom there is little separation between the political and the private; women for whom a safe and political space is a necessity. Having our own space allowed us to organise and provide access to some basic services not available to refugee women living in the outskirts of big cities: free German classes, free legal advice, free access to doctors, free distribution of food (Tafel). It also allowed us to create networks, to share experiences, to empower each other, to discuss and share knowledge, to advise each other on bureaucracy and daily life in Germany, to fulfill social needs, to organise, to be active, and to face together the intersectional forms of oppressions we face as women, refugees and migrants. After the school was evicted, we worked between different spaces, before getting our own space again in 2018. Our goal is to ensure the continual existence of International Women* Space as the center of our political work, and to develop it further as a social and political center for women.

How has IWS evolved over the years? What are some of the biggest hurdles the organization has had to overcome in the process? What have been some defining moments of progress & success?

After the evacuation of the school, we continued our work of documenting our stories, our lives, our existence in our own voices. We self-published two books: “In Our Own Words” and “We Exist, We Are Here”. The books are a compilation of testimonials from migrant and refugee women living in Germany.

In 2017, we organised the 2-day conference “Als Ich Nach Deutschland Kam”, which brought together 250+ migrant and refugee women from many different backgrounds to share and exchange experiences, struggles, and knowledge. We published transcripts of the six panel discussions that took place at the conference in our third book.

In October 2018, we moved to our new office. Before Corona, the meetings at the office were well-attended and the space well-visited outside of “official” meetings. We continue to offer and host a variety of activities in our space relevant to the political development and safety of our community. These include workshops, meetings with lawyers, self-organised groups, language classes and social events. The office supports our project work, including our upcoming documentary film (especially through the use of our own editing studio), distribution of our publications, our self-administration, providing space for our finance and other bureaucratic work, as well as a centralised place for our archives.

The Break Isolation Group (BIG), a self-organised refugee women’s group of IWS, was formed in 2019 out of the urgent need for political organisation, by and for refugee women, in and out of the German asylum system. BIG organises visits to the Lagers (camps) and workshops to empower and build the capacity of refugee and migrant women. Once the Corona pandemic started, we were no longer able to visit the Lagers. In reaction to this new reality, with some of the IWS members locked in Lagers in harsh conditions, we started the Corona Lager Reports and IWS Radio to report about, discuss, and analyze the situation of women in the context of the Corona pandemic. These platforms enable us to connect and contextualize our struggles within the frame of the international feminist struggle, refugee movements and cross-border solidarity, especially in these difficult times of Corona.

We are presently witnessing a continual rise of far-right extremism in Germany and beyond. On February 19, 2020, in the city of Hanau, Germany, 9 people were killed by a racist attacker. The killer targeted two locations predominantly frequented by people racialised as non-white, people who have what is referred to in Germany as “Migrationshintergrund” (migration background).

The right-wing populist AfD party has been gaining traction in Saxony and Brandenburg. 609 attacks on migrants in these two states were reported there to the police in the first half of 2019. We are witnessing a further groundswell of racist violence throughout the country, inflamed to a large degree by the racist and fascist rhetoric of the AfD. This continues to take its toll on us, our communities and our work. These attacks show us that we must continue to expand our network and structures, to support and empower each other. But we must equally prioritize self-care and finding more sustainable ways to work.

Another external change that affects our work is the new law “Orderly Return Bill”, which came into effect in January 2020 and has led to the increased detention and imprisonment of migrants by the German state; it has simultaneously decreased the welfare rights and social benefits for migrants, as well as ushered in the criminalisation of civil society organisations. As a result, we have seen an increase in groups and individuals reaching out to us who wish to self-organise, to build stronger alliances and networks.

Which other charities / organizations is IWS working closely with as of today? In other words: how “international” has the work become?

One example is the Alliance of Internationalist Feminists – we are now offering our space for meetings of the Alliance. The Alliance usually starts meeting two months before the two annual demonstrations that we’ve been organising since 2014: the 8th of March and the 25th of November. Two months are not enough for us to accommodate the different demands of an internationalist alliance. We need to really understand each other’s campaigns and how we can bring them to the streets in a consistent and effective way. For that, we need to also maintain consistent and structured contact throughout the year.

We have been invited to present our books all over Germany and also in Japan and Belarus.

In 2019, from the 22nd-24th of November, one of our members participated in the conference “Empowerment of Women with HIV in Eastern Europe” – organised by Deutsche Aidshilfe – which took place in Minsk, Belarus. IWS was invited to speak about feminism and self-organisation as well as the importance of self-publication and documentation. The conference was attended by around 100 women, mostly HIV-positive. The collaboration with the Deutsche Aidshilfe is fundamental for us because it not only gives us expertise in the subject of health issues concerning sexually transmitted infections and drug addiction, but also connects us with an institution better equipped to support refugee women who might be HIV-positive. (You can click here to read more about this publication.)

In October 2019, one of IWS’s members was invited by WIDE+ (a European network of associations and activists fighting for women’s rights) to join a group of feminists representing Europe during a one-day event for movement building, advocacy strategizing and solidarity action at the UN. The event gathered 500 feminists from 55 different countries to discuss demands that will be shared at the official intergovernmental meeting, Beijing+25 Regional Review Meeting. (You can click here to see a video of her participation.) Since then we have been working with WIDE+ more closely and have been involved in a number of their events.

IWS is currently part of a new EU expert group of a EU-wide public consultation and participates in the development and implementation of migration, asylum, and integration policies, the results of which will contribute to the development of the Action Plan on integration and inclusion announced in the Commission’s work programme.

On September 11th, 2020, we took part in a meeting with Dr. Franziska Giffey, former Bundesministerin für Familie, Senioren, Frauen und Jugend, and Dr. Karamba Diaby, Integrationsbeauftragter der SPD-Bundestagsfraktion. The meeting was initiated as a part of PAD (People of African Descent) Week, which in turn is a part of the UN’s PAD Decade. We took the opportunity to talk about the racism, violence, and discrimination facing migrants and refugees.

This is a difficult question, as there are many to choose from… but for those wanting to become more proactive with their support: what is currently one of the most pressing issues faced by migrant & refugee communities in Germany & abroad? Where should those of us in more privileged positions place the majority of our focus & resources?

The Lager system and asylum policies in Germany remain our most significant battles. The Dublin regulation has resulted in many women becoming illegalized and undocumented. Furthermore, COVID-19 has generally worsened the situation of many refugee and migrant women: between increased physical and mental health risk, restriction of movement and autonomy of women living in collective accommodations, sometimes sharing small spaces with a violent partner or having to take care of children full-time, with no possibility of accessing kindergartens or schools. In addition to all of this, the number of deportations has increased during this time. The aforementioned “Orderly Return Bill” worsens the situation even more so for migrants and refugees. We are actively working on figuring out strategies and ways to defend ourselves against these threats.

The restrictions of the pandemic have had a huge cost on a group like ours, which relies heavily on face-to-face meetings and organising, mass demonstrations, campaigns and solidarity with each other in person. Several women find it hard to join online meetings which is challenging for an association like ours. As a result, we have not been able to organise in the ways that we could before.

We believe those in privileged positions should work to enact real solidarity by redistributing funding and sharing privileges. It is about material support and recognizing the civic duty they have to dismantle racist structures.

COVID-19 has left much of the world in disarray, and those in marginalized communities have experienced the full brunt of its devastation – further amplified by a severe lack of systemic support. Keeping the debilitating aftereffects of this pandemic in mind, does IWS have any specific goals on the agenda for the next year(s)?

IWS ultimately works to prevent all sorts of violence against women* and especially against migrant and refugee women. Until now we have not seen a single study about violence committed against migrant and refugee women in the context of the pandemic, published in Germany. That is why we plan to continue producing Lager Reports and moving forward with our podcast IWS Radio.

Additionally, we are planning to create an office in Eisenhüttenstadt, which is where the reception center for those beginning the asylum process is located. These centers are always placed very far outside of the city and internet access is limited for those living there, leaving women in the Lagers isolated from essential services and networks. The office will provide resources and information on legal, health, employment, housing, and other matters. The pandemic made it very apparent that we need to have a presence in the Lagers in order to truly break the isolation created by them.

The recent withdrawal of Turkey from the Istanbul Convention has been another major event. In response to this, we want to organise a campaign about the Istanbul Convention and its importance particularly in ensuring women are able to receive gender-based asylum protection.

And one last question: who are a few activist heroes (past & present) that are a source of inspiration for members of the IWS team?

Wangari Maathai, Kimberlé Krenshaw, Angela Davis

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WIDE+ and Creación Positiva’s Recommendations for the Legislative Report on Combating Gender-based Cyberviolence https://iwspace.de/2021/06/wide-and-creacion-positivas-recommendations/ Thu, 10 Jun 2021 08:04:00 +0000 https://iwspace.de/?p=75251
Image credit: Marga RH

WIDE+ Migration and Gender Working Group, in partnership with our member Creación Positiva, has sent a letter of recommendations to Members of European Parliament, Dr Sylwia Spurek and Ms Elissavet Vozemberg-Vrionidi on addressing legal and policy gaps in tackling gender-based cyberviolence. The letter has been drafted and supported by many women’s rights organizations and experts including NGO Atina, Donestech, Glitch UK, Laia Serra Perelló, and others.

The letter is a timely initiative given that the two MEPs are currently driving a legislative process to combat gender-based violence, with specific reference to cyberviolence. Gender-based cyberviolence is part of the continuum of widespread violence against women and girls and is a serious violation of women’s human rights. All forms of systemic and social discrimination, including gender, racial and economic ones, are reproduced and magnified online. These discriminations intersect, resulting in more extreme consequences for migrant women, young women, women from ethnic minorities and indigenous and racialized women, LGBTIQ+ people, women with functional diversity and women from other vulnerable and marginalized groups.

Overall, the letter recommends the importance of having a working definition of gender-based cyberviolence that can capture the scope, extent, types, gendered and intersectional nature of this form of violence. At the same time, it outlines the importance and urgency for the EU to ratify the Istanbul Convention, and calls for Internet intermediaries to be held accountable for all forms of cyberviolence that occur on their platforms. The online space is a public space and fundamental human rights have to be protected above other priorities.

Letter of recommendations_GenderbasedCyberviolence_June2021

If you want to show support for the letter and write to your MEPs, disseminate key message on social media, etc. kindly reach out to us at: info@wide-network.org.

Source: https://wideplus.org/2021/06/08/wide-and-creacion-positivas-recommendations-for-the-legislative-report-on-combating-gender-based-cyberviolence/

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“Hello everyone I’m standing in front of you to talk about Massow.” – Lager Reports, May 2021 https://iwspace.de/2021/05/lager-reports-may-2021/ Mon, 31 May 2021 17:36:57 +0000 https://iwspace.de/?p=75290

Report #62
01.06.2021

Hello, my name is ___ and I will be giving this week’s report for the initial-reception facility in Eisenhüttenstadt.

One: Vaccination has been running for close to three weeks now. We were given the option of whether we wanted to be vaccinated or not. What we weren’t given is the chance to choose which vaccine one preferred. There was neither education, nor prior walk through on the benefits of the vaccine, the risks associated, and at all what the whole process looks like. We only had Johnson & Johnson Covid 19 vaccine. You would be told: this is what is available and you can take it or leave. Yet, we had genuine questions but no one to ask or provide us with answers. Vaccine hesitancy is still a big issue at the camp albeit there haven’t been reports of Covid 19 infections.

Two: I reside in B18, which is otherwise known as the protected housing. The food is not good. The serving portions are little and there are no second servings. The meals are presented in three different options. For example: Monday you could have rice with vegetables, macaroni with beef stew and a vegetarian option. The food is bland, to say the least. Yet, you don’t have the option to be served rice with beef stew and can only go with what is given. This leads to a lot people throwing food away. A lot of bread also gets thrown away, instead of having the option of toast or normal sliced bread. What they provide is very dry, bad, and tasteless.

Three: The medical facility inside the camp is at all not good. It’s hard to get an appointment with the doctor and even when you get one you feel hurried and need to finish quickly. There is a lack of due diligence. And most of us are perceived by the hospital staff to be lying.

There’s no proper medication program with follow ups. The doctor barely speaks English and she doesn’t answer your questions and is looking to be done with you to see the next person. They operate Monday to Friday, 8 am to 12.30 pm. Weekends and holidays they are closed. If you do get sick between this time and ask security to take you the city hospital, they think you are pretending and have you wait until the camp hospital opens.

Four: Some of the social workers were outright rude and hostile, they are unapproachable. And if you happen to speak to them, they insist they don’t speak English and dismiss you. This is painful and frustrating and makes you wonder why we can’t get dedicated social workers.

Five: In addition there is another person who lives inside B18, the protection house. For their security we’ll call them John. Some social workers use John to do some of their work. They send him to rooms to deliver letters and information sometimes which is private, to translate for the social workers, as he can speak German among other things. John is an asylum seeker and not a staff of the German Red Cross nor an employee of the Ausländer[behörde]. How is it that he gets to do their work? Numerous complaints have been raised and still the social workers continue to do this.

Six: Finally, I would like to emphasize that all women are women. Transgender women deserve to be treated equally as such. The initial-reception facility here in Eisenhüttenstadt is not well equipped in terms of staff and people with clear knowledge to cater to asylum seekers who present as trans men or women. Social workers are not trained on LGBTQI+ matters and often act strange and weird. Neither are the hospital staff. There are no LGBTQI+ organizations in Eisenhüttenstadt. The closest one being Potsdam and Berlin.

Hallo, ich heiße ___ und ich gebe diese Woche den Report für die Erstaufnahmeeinrichtung Eisenhüttenstadt.

Erstens: Seit fast 3 Wochen laufen die Impfungen. Wir konnten wählen, ob wir geimpft werden möchten oder nicht. Was wir nicht auswählen konnten, ist, welchen Impfstoff wir haben wollen. Es gab keine Aufklärung, kein Gespräch über die Vorteile der Impfung, die Risiken und Nebenwirkungen und überhaupt wie das Ganze abläuft. Es gab ausschließlich Impfstoff von Johnson & Johnson. Uns wurde gesagt: Das ist es, was es gibt – ihr könnt es nehmen oder lassen. Wir hatten grundlegende Fragen, aber es gab keine Person, die wir fragen hätten können oder die uns eine Antworten hätte geben können. Impf-Skepsis ist weiterhin ein großes Thema, obwohl es keine Meldungen von Covid 19 Infektionen gab.

Zweitens: Ich wohne in B18, auch bekannt als die geschützte Unterkunft. Das Essen ist nicht gut. Die Portionen sind klein und es gibt keinen Nachschlag. Es gibt drei Gerichte zur Auswahl: Zum Beispiel: Am Montag kannst du Reis mit Gemüse, Nudeln mit Rindfleischeintopf oder eine vegetarische Wahlmöglichkeit haben. Das Essen schmeckt gelinde gesagt nach nichts. Und dennoch darf der Reis nicht mit dem Rindfleisch kombiniert werden, sondern das Gericht muss als Ganzes genommen werden. Das führt dazu, dass viel Essen weggeworfen wird. Auch viel Brot wird weggeworfen, weil es keine Möglichkeit gibt, Brotscheiben einfach zu toasten. Das Brot ist trocken, schlecht und schmeckt nach Nichts.

Drei: Die medizinische Versorgung im Lager ist überhaupt nicht gut. Es ist schwer einen Termin mit der Ärztin zu bekommen und wenn du einen kriegst, dann fühlt es sich so an, als müsstest du dich beeilen und möglichst schnell fertig werden. Es gibt einen Mangel an angemessener Sorgfalt. Und die meisten von uns werden vom Krankenhauspersonal so wahrgenommen, als würden sie lügen.

Es gibt kein ordentliches medizinisches Programm mit Nachsorgeuntersuchungen. Die Ärztin spricht kaum Englisch, beantwortet deine Fragen nicht, will so schnell wie möglich fertig werden um den/die nächste Patient*in zu sehen. Sprechstunde ist von Montag bis Freitag, 8:00 – 12:30. An Wochenenden und Feiertagen ist geschlossen. Wenn du in diesem Zeitraum krank wirst und das Sicherheitspersonal bittest dich ins Stadtkrankenhaus zu bringen, dann denken sie, du spielst ihnen nur was vor und lassen dich warten bis das Lagerkrankenhaus wieder öffnet.

Viertens: Manche Sozialarbeiter*innen sind ausgesprochen grob und feindselig, sie sind unzugänglich.Und wenn du mit ihnen sprichst, dann bestehen sie darauf, dass sie kein Englisch können und weisen dich ab. Das ist verletzend und frustrierend und du fragst dich, warum wir anscheinenden keine guten Sozialarbeiter*innen bekommen können.

Fünftens: Es gibt noch eine Person, die in B18 lebt, in der geschützten Unterkunft. Um sie zu schützen nennen wir sie hier John. Manche Sozialarbeiter*innen benutzen John, damit er ihre Arbeit macht. Sie schicken ihn mit Briefen und Informationen – manchmal auch mit privaten! – auf die Zimmer, um für die Sozialarbeiter*innen zu übersetzen. Er spricht nämlich unter anderem Deutsch. John ist Asylsuchender und kein Mitarbeiter des deutschen Roten Kreuzes und er ist auch kein Mitarbeiter der Ausländer[behörde]. Warum muss er ihre Arbeiten übernehmen? Es gab zahlreiche Beschwerden deswegen und trotzdem machen die Sozialarbeiter*innen damit weiter.

Sechstens: Zu guter Letzt: Ich möchte betonen, dass alle Frauen Frauen sind. Trans Frauen verdienen es als solche behandelt zu werden. In der Erstaufnahmeeinrichtung Eisenhüttenstadt gibt es nicht viele Mitarbeiter*innen und Menschen, die wissen wie sie Asylsuchenden unterstützen können, die sich als Transmänner oder -frauen bezeichnen. Sie sind in LGBTI+ – Belangen nicht ausgebildet und verhalten sich oft seltsam und unpassend. Dasselbe gilt für die Krankenhausmitarbeiter*innen. Es gibt keine LGBTI+ Organisation in Eisenhüttenstadt. Die nächste ist in Potsdam und in Berlin.

Report #61
01.05.2021

Hello Everyone, this is a report from Fürstenberg/Havel.

In Fürstenberg, vaccination against Corona is not compulsory, instead it is being given to those ones who are willing to be vaccinated. The social [workers] had already issued us with information about Corona, so you are supposed to read, and then after you understood the information, you sign the consent and then from there the doctor will come and give you the vaccine. The next time the doctor will come is Monday, the 31st of May, to vaccinate those ones who have already given their consent.

The wearing of masks, currently I see people have relaxed. They are not wearing masks in the corridors, they are not wearing masks when they go to the offices, like they used to do, although we have been given masks to use. As for disinfection and sanitization, the social worker explained to us that the money that we were given, the 150, [with] that money we are supposed to buy our own sanitizers. So I don’t think they will buy more sanitizers for us so we use that one 150 to buy sanitizers so we can continue disinfecting ourselves.

When it comes to cleanness, the employees of the Heim are doing their job, they are doing a very good job. They come in the morning at 6am, and they clean very well, the corridors, the toilets, and the kitchens – they leave them sparkling clean.

The only thing that is letting us down is, we have recently received quite a huge number of new arrivals and they are currently not reading the notices that are all over the kitchen that say you should leave the kitchen clean, that you should not leave stuff lying in the sink. After they have used the kitchen or bathroom, they leave it so messed up until you wonder whether this place was cleaned or not. When it comes to the laundry also, they will always engage the machines, and the machines are very few and the other people also need to use them.

This has also made the house master not do his job, because he used to come in the morning to disinfect the machines so the bacterias are killed before we can do our laundry but since the arrival of new people, he has not been doing so because he says the machines are busy so he cannot do this disinfection.

Visitors, they are not restricted, they can visit the Heim as long as they leave their IDs by the security and then by 10pm they should vacate the facility.

The renewal of ausweises is being done through post. What happens is that [the] Ausländer[behörde] sends the new ausweis, even before your [old] ausweis expires, they send them to your heim. When you are in the Heim and you check your post, you will find that your ausweis has already come. And they tell you to bring the old one, although the old one is not yet expired, so you submit. What I have noticed is that they bring it 5 days before your old ausweis expires, they have already brought the new one. So you just collect the new one and exchange it with the old one. You give it to them so they can send it back to the Ausländer.

Internet connection, we have internet connection, though sometimes it is not so strong, it comes and goes but it is there.

The information about schools, the integration courses had been paused because of Corona and as from next month, the integration course resumes. So those ones who are willing to do the integration courses or those who want to continue they will do so from next month.

That is all from Fürstenberg. Thank you.

Hallo zusammen, dies ist ein Bericht aus Fürstenberg/Havel.

In Fürstenberg ist die Impfung gegen Corona nicht verpflichtend, sondern sie wird denjenigen gegeben, die sich impfen lassen wollen. Die Sozialarbeiter*innen hatten uns schon Informationen über Corona gegeben, also wir sollten das lesen, und dann, nachdem du die Informationen verstanden hast, unterschreibst du die Einwilligung und dann kommt der*die Ärzt*in und gibt dir den Impfstoff. Das nächste Mal wird der*die Ärzt*in am Montag, dem 31. Mai, kommen, um diejenigen zu impfen, die bereits ihre Zustimmung gegeben haben.

Das Tragen von Masken, derzeit sehe ich, dass die Leute sich damit lockerer verhalten. Sie tragen keine Masken auf den Fluren, sie tragen keine Masken, wenn sie in die Büros gehen, wie sie es früher taten, obwohl wir Masken bekommen haben, die wir benutzen sollten. Was die Desinfektion und Desinfizierung angeht, so hat uns der*die Sozialarbeiter*in erklärt, dass wir mit dem Geld, das wir bekommen haben, den 150 €, unsere eigenen Desinfektionsmittel kaufen sollen. Ich glaube also nicht, dass sie noch mehr Desinfektionsmittel für uns kaufen werden, also verwenden wir genau diese 150 € um Desinfektionsmittel zu kaufen, damit wir uns weiterhin selbst desinfizieren können.

Wenn es um Sauberkeit geht, machen die Mitarbeiter*innen des Heims ihren Job, sie machen einen sehr guten Job. Sie kommen morgens um 6 Uhr, und sie putzen sehr gut, die Flure, die Toiletten, die Küchen – sie hinterlassen sie blitzsauber.

Das Einzige, was uns im Stich lässt, ist, dass wir in letzter Zeit ziemlich viele Neuzugänge bekommen haben, und die lesen im Moment nicht die Zettel, die überall in der Küche hängen, auf denen steht, dass wir die Küche sauber hinterlassen sollen, dass wir keine Sachen im Spülbecken liegen lassen sollen. Nachdem sie die Küche oder das Bad benutzt haben, lassen sie es so unordentlich zurück, dass wir uns fragen, ob dieser Ort gereinigt wurde oder nicht. Und was die Wäsche angeht, benutzen sie die Maschinen die ganze Zeit, und die Maschinen sind sehr wenige und die anderen Leute müssen sie auch benutzen.

Das hat auch dazu geführt, dass der Hausmeister seine Arbeit nicht macht, denn er kam immer morgens, um die Maschinen zu desinfizieren, damit die Bakterien abgetötet werden, bevor wir unsere Wäsche waschen können, aber seit der Ankunft der neuen Leute macht er das nicht mehr, weil er sagt, dass die Maschinen besetzt sind und er diese Desinfektion nicht machen kann.

Besucher*innen, sie sind nicht eingeschränkt, sie können das Heim besuchen, solange sie ihre Ausweise bei der Security abgeben und dann sollten sie bis 22 Uhr die Einrichtung verlassen.

Die Erneuerung des Ausweises wird per Post durchgeführt. Was passiert, ist, dass [die] Ausländer[behörde] den neuen Ausweis schickt, noch bevor dein [alter] Ausweis abläuft, schicken sie ihn an dein Heim. Wenn du im Heim bist und deine Post durchsiehst, wirst du feststellen, dass dein Ausweis schon gekommen ist. Und sie sagen dir, dass du den alten mitbringen sollst, obwohl der alte noch nicht abgelaufen ist, also fügst du dich. Was mir aufgefallen ist, ist, dass sie ihn vorher bringen,  5 Tage vor Ablauf  deines alten Ausweises haben sie den neuen schon gebracht. Also holst du den neuen einfach ab und tauscht ihn gegen den alten. Du gibst ihn ihnen, damit sie ihn zu der Ausländer[behörde] zurückschicken können.

Internetverbindung, wir haben Internetverbindung, obwohl sie manchmal nicht so stark ist, sie kommt und geht, aber sie ist da.

Die Informationen über die Schulen, die Integrationskurse wurden wegen Corona pausiert und ab nächsten Monat wird der Integrationskurs wieder aufgenommen. Also diejenigen, die bereit sind, die Integrationskurse zu machen oder diejenigen, die weitermachen wollen, werden dies ab nächsten Monat tun.

Das ist alles aus Fürstenberg. Danke!

Report #60
01.05.2021

Hello everyone, I’m standing in front of you to talk about Massow. Massow is a Heim in Halbe in a Landkreis called Königs Wusterhausen.

Now, Massow is a “ghost Heim”. Because, why do I say this? Because Massow is in the middle of a forest, the only thing that you find in Massow is a very big forest. And also abandoned buildings, which we call in the other word, “ghost malls”. Nothing else is in Massow apart from what I’ve just mentioned earlier.

Now, I’m going to take you through some four points. And my first point will be my life in Massow. My life in Massow is not the best kind of life that anyone would like to live. Because, the only thing that you wake up to, is the forest. Now the main thing that is: The internet is an issue. As you all know, in the forest, there are always some of these challenges like internet, water, and electricity, the most essential things in life. It’s also a challenge. Sometimes we go without water, sometimes we go without electricity.

Now, we also don’t have access to other facilities, like a gym or our offices, especially when it gets dark, you know when it is winter, and it gets dark early because we have two buildings. Now in one building, that’s where we have offices. So sometimes you cannot be able to go to the office past four, because it’s already dark, and you don’t know what you can find on your way from one point to the other. So in other words, there is no safety.

Now point number two, I’m going to talk about children. This is a very big concern because we have so many children in our Heim. And recently we got people who came in our Heim, okay, they got transferred to a Heim with many children. And since there is no playground, where the children now can play, what they do, they play on the corridors and in the empty rooms in the Heim, which now they are messing up the place. And doing these dirty games inside the Heim. And this is exposing other young children to sicknesses.

Now, the other thing is that when the children have to go to Kita, that the small ones as young as one year, they leave the Heim and they are picked up at 6:45 am. You can just imagine a child of one year old, waking up at five to go to a Kita. Sometimes I feel for those parents because those children are always sick, they have chronic respiratory problems because of the morning breeze or morning cold.

Now that has been brought about by the transportation challenges that we have in our Heim. Now the first bus comes at 6.45. The other one at eight, nine. [None] from nine to twelve. From twelve, now we’d have twelve, one o’clock, two o’clock, three, four, five o’clock [no bus], and the last bus is at 18 o’clock.

Now, this becomes a very big challenge because, when you are late in Berlin, or you have gone somewhere and you’re late, you cannot be able to catch the last bus. So what you do: you either call a taxi, which is 15€, or you go back to Berlin. Now the biggest challenge about transportation comes when it is over the weekend. Over the weekend, the first bus comes at nine o’clock and the other one is at twelve o’clock. Now when you’re away and you’re alighting the train, you have to wait for more [than] one hour for the bus to come. Whether it is raining, whether it is snowing, whether it is extremely hot, you have to be there and unfortunately, we have a small shelter for the bus stop, which can only accommodate like three people. So we get so much suffering when there is harsh weather. Now when you want to do shopping and it is over the weekend, you come in from the Heim, taking back the bus, takes you two hours. So we have a very huge, huge, huge problem when it comes to transportation.

Now, the other thing that I’m going to talk about is society at large. What I feel about our Heim, there is no sense of communal feeling, and always a dull mood. Racism is also a part of our life in Heim. When we go to the supermarket, the bus drivers, there’s no one who is ready to assist you, especially if you can’t understand the language. For example, you go to the supermarket and you don’t know where to find a certain commodity. And you ask any attendant, they will not attend you. They will not attend you at all. Sometimes some of the bus drivers are very harsh to us, they will shout to us for nothing.

Now, when you talk about this society at large, I also want to include that even our, our finance offices [note: this is the office from the social/foreign office that disburses the monthly allowance], they find it so inconvenient to come to our forest every month to bring our pocket money. So what they are doing nowadays they are bringing pocket money for two months.

Now the other point that I want to talk about is the resolution and conclusion. What have we done about it? We have tried to take our grievances to different refugee organizations. Hopefully, something will be born out of it.

Now as I conclude, I need to say this about our Heim that is Massow: No human should be subjected to this condition, more so a woman or a child. Thank you for listening.

Hallo, ich stehe hier vor euch, um über Massow zu sprechen. Massow ist ein Heim in Halbe in einem Landkreis namens Königs Wusterhausen.

Nun ist Massow ein “Geisterheim”. Weil, warum sage ich das? Weil Massow mitten im Wald liegt, das einzige, was in Massow zu finden ist, ist ein sehr großer Wald. Und außerdem verlassene Gebäude, die wir mit einem anderen Wort “Geisterzentren” nennen. Sonst gibt es in Massow nichts, außer dem, was ich eben schon erwähnt habe.

Jetzt werde ich euch durch vier Punkte führen. Und mein erster Punkt wird mein Leben in Massow sein. Mein Leben in Massow ist nicht die Art von Leben, das irgendeine Personen gerne leben würde. Denn das einzige, wozu du aufwachst, ist der Wald. Das Hauptthema ist, dass das Internet ein Problem ist. Wie ihr alle wisst, gibt es im Wald immer irgendeine dieser Herausforderungen  – wie Internet, Wasser und Strom, die wichtigsten Dinge im Leben. Es ist auch eine Herausforderung. Manchmal haben wir kein Wasser, manchmal haben wir keinen Strom.

Nun, wir haben auch keinen Zugang zu anderen Einrichtungen, wie zu einer Turnhalle oder zu unseren Büros. Vor allem, wenn es dunkel wird – wisst ihr, wenn es Winter ist, und es früh dunkel wird, denn wir haben zwei Gebäude. So, in dem einen Gebäude haben wir unsere Büros. Also manchmal können wir nicht nach vier ins Büro gehen, weil es schon dunkel ist, und du kannst  nicht wissen, was dich auf dem Weg von einem Punkt zum anderen erwartet. Also mit anderen Worten, es gibt keine Sicherheit.

Jetzt Punkt Nummer zwei, ich werde über Kinder sprechen. Das ist eine sehr große Sorge, weil wir so viele Kinder in unserem Heim haben. Und vor kurzem haben wir Leute mit vielen Kindern dazubekommen, die in unser Heim kamen, okay, die in ein Heim verlegt wurden. Und da es keinen Spielplatz gibt, wo die Kinder jetzt spielen können, ist das, was sie machen, dass sie auf den Fluren spielen und in den leeren Räumen im Heim, die sie jetzt viel Dreck bringen. Und sie machen diese dreckigen Spiele drinnen im Heim. Und das setzt andere kleine Kinder Krankheiten aus.

Jetzt ist die andere Sache, dass, wenn die Kinder in eine Kita gehen müssen, dass die Kleinen, die grade mal ein Jahr alt sind, sie verlassen das Heim und sie werden um 6:45 Uhr abgeholt. Stellt euch bitte vor, ein einjähriges Kind steht um fünf Uhr auf, um in eine Kita zu gehen. Manchmal tun mir diese Eltern leid, weil diese Kinder immer krank sind, sie haben chronische Atemwegsprobleme wegen der kühlen Morgenluft oder der morgendlichen Kälte.

Nun, das hat sich durch die Transportprobleme, die wir in unserem Heim haben, ergeben. Also, der erste Bus kommt um 6.45 Uhr. Der andere um acht, neun. Jetzt von 9 bis 12 [keiner]. Von 12 Uhr, einer geht um 12 Uhr, dann 13 Uhr, 14 Uhr, 15, 16, 17 Uhr [kein Bus] und der letzte Bus ist um 18 Uhr.

Nun wird das zu einer sehr großen Herausforderung, denn wenn du bis spät in Berlin bist, oder du bist irgendwo hingefahren und bist spät dran, dann kannst du den letzten Bus nicht erwischen. Was du also machst, ist entweder ein Taxi zu rufen, was 15 € kostet, oder du fährst zurück nach Berlin. Die größte Herausforderung deine Fortbewegungsmöglichkeiten betreffend kommt auf dich am Wochenende zu. Am Wochenende kommt der erste Bus um neun Uhr und der zweite um 12 Uhr. Wenn du jetzt unterwegs bist und aus dem Zug aussteigst, musst du mehr als eine Stunde warten, bis der Bus kommt. Ob es regnet, ob es schneit, ob es extrem heiß ist, du musst da sein und leider haben wir nur einen kleinen Unterstand als Bushaltestelle, in dem nur etwa drei Leute Platz finden. Deshalb leiden wir wirklich sehr, wenn das Wetter schlecht ist. Wenn du jetzt einkaufen gehen willst und es ist übers Wochenende, du kommst aus dem Heim, nimmst den Bus zurück, das braucht zwei Stunden. Also wir haben ein sehr großes, großes, großes Problem, wenn es um den Transport geht.

Das andere, was ich jetzt anspreche, ist die Gesellschaft allgemein. Was ich an unserem Heim empfinde, es gibt kein Gemeinschaftsgefühl, es ist immer eine dumpfe Stimmung. Auch der Rassismus ist ein Teil unseres Lebens im Heim. Wenn wir in den Supermarkt gehen oder die Busfahrer*innen, niemand ist bereit, dir zu helfen, vor allem, wenn du die Sprache nicht verstehst. Wenn du zum Beispiel in den Supermarkt gehst und nicht weißt, wo du eine bestimmte Ware findest. Und du fragst irgendeine*n Angestellte*n, wird sie*er dich nicht bedienen. Sie kümmern sich überhaupt nicht um dich. Manchmal sind einige der Busfahrer*innen sehr unfreundlich zu uns, sie schreien uns wegen nichts an.

Wenn wir über die Gesellschaft im Allgemeinen sprechen, möchte ich auch erwähnen, dass unsere Finanzbüros [Anm.:sie spricht hier über mobile Auszahlungsstellen des Sozialamtes /Ausländerbehörde, die die monatliche Zuwendung auszahlen.] es unbequem finden, jeden Monat in unseren Wald zu kommen, um uns unser Taschengeld zu bringen. Deshalb bringen sie derzeit das Taschengeld für zwei Monate.

Nun der andere Punkt, über den ich sprechen möchte, sind die Schlussfolgerungen und Lösungen. Was haben wir dagegen unternommen? Wir haben versucht, unsere Beschwerden bei verschiedenen Refugee-Organisationen vorzutragen. Hoffentlich wird daraus etwas entstehen.

Zum Schluss muss ich noch folgendes sagen, über unser Heim, das Massow ist: Kein Mensch sollte diesem Zustand ausgesetzt sein, schon gar nicht eine Frau oder ein Kind. Danke, dass ihr zugehört habt.

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